Observations lead to interaction. We need a deep sense of observation to perform healthy interactions; and more observation to fuel reflection and further action.
The Buddha talks about penetrating the objects of observation; diving into them and observing the body in the body, the perception in the perception; only so we can know the object. From observation comes insight; from insight comes knowledge. In the end it is deep observation that leads us to an interaction based on understanding. The interaction closes the loop; an interaction based on insight or true understanding creates meaning.
“When you practice deep looking and master yourself, you dwell in peace freedom and safety.”~Thich Nhat Hanh
Peoplecare is one of the ethical principles of Permaculture. The way we interact with each other and work with our neighbours and surrounding communities is of major importance. In todays world community goes lost very often, and is not a priority anymore as we’ve got everything, from substantial to superficial, from supermarkets, television and the rest of our consumer culture. Only when we see that if we want to live sustainably again or maybe need to live from the land again we realise that our television and the supermarket won’t be of as much help as our neighbours.
I ve learned a lot during my five years of university; however the vertical thinking approach that is used predominantly in the academic world has slowly built up a wall around my creativity. I can do research, analyse literature, write scientific papers; I mean I can add one to one and get two… no one however teaches us to think out of the box, generate alternatives or even question given concepts. That is something that has been neglected and is probably not wanted by our society; to understand the system, to be a “good citizen”, we shall think like the system.
“We cannot solve our problems with the same thinking we used when we created them.” –Albert Einstein
In my environmental studies, we had people choosing landscape architecture as their focal point, others specialised in plant ecology, or soil or water ecology, others preferred to learn about environmental law or something called sustainable development; rarely however was the architect interested in ecological matters, the new development activist in architecture and the environmental lawyer in plants or soil; mostly it even seemed as if the one saw the cooperation with the other as a burden, each on constraining the others ideas and actions.
It took me five years of studying ecology related topics to discover permaculture, attend a permaculture design course and become part of a movement that is pulling all of these elements together to represent a wholistic, positivistic science. Permaculture is a post-modern approach to gardening, building, communicating, governing and living which builds on the ideas of systems or design thinking. It puts emphasis on the fact that every thing depends on every other thing and provides us with a tool that suggests to observe the existing systems and the relationships, to dive into them and discover our place in them. Permaculture initiates us to interact and create strings of connection using available elements and patterns to create environments that are serving to the human society without disregarding the complex ecological systems they are built and rely upon.
System thinking has shown us that the interconnection and diversity of elements in a system create resilience; however they can enable small events to cause large unpredictable changes as well while a change in one area most probably affects other areas. A good example for this is the human body. In this regard, system thinking and permaculture propose that a sustainable change can be achieved by changing the system rather than a single unit of the system.